In a May 15th, 1983 New York Times Magazine article, “Italian Americans: Coming into their Own,” Stephen S. Hall celebrated the “official” arrival of the sons-and-daughters of Italy into America’s middle class. Quite accurately, he based this on the sudden appearance of so many Americans of Italian heritage in the national spotlight, be they business (Lee Iacocca, who saved Chrysler), politics (Governor Ella Grasso of Connecticut), sports (the late L.A. Dodgers manager Tommy LaSorda), and religion (His Eminence, Joseph Cardinal Bernardin in Chicago).

And there was even more to come a year later with the selection of Geraldine Ferraro as the first VP candidate on a national ticket – at the very same convention (held in San Francisco) where another Italian American politician, Mario Cuomo, electrified the national TV audience with his Ciceronian speaking skills. Though neither of them broke the ethnic glass ceiling of presidential politics, the selection of the late Antonin Scalia in 1986 certainly did via the U.S. Supreme Court, which saw the selection of yet a second Italian American jurist nearly 20 years later (Samuel Alito, 2005).

Baby Dino

But the foundation for this sudden trajectory of excellence – other than these icons being raised by hard-working, patriotic parents – was laid nearly four decades earlier, the 1940s, when Italian Americans volunteered in droves to defend freedom in WWII. Proving their valor in that war made it much easier for Italian Americans in the decade that followed, the 1950s, to be even more accepted via another unifying arena: popular culture. And two of that decade’s biggest Italian American icons were crooner Dean Martin (born Dino Crocetti in Steubenville, OH) and singer Connie Francis (born Concetta Franconero in Newark, New Jersey).

Pop culture, like sports, not only brings people together but, interestingly, advances social causes in our nation, even before the powers-that-be acknowledge them. Also interestingly, Italian Americans have been major players in doing so. Joe DiMaggio’s popularity in the late 1930s softened much anti-Italian prejudice in our nation. And 1930s jazz musicians like bandleader Joe Marsala, saxophonist Flip Phillips (Filipelli) and drummer Louis Bellson (Balassoni) erased the color barrier by openly recruiting and/or playing with Black musicians when segregated bands still ruled.

(Note: In the 1950s, Bellson went ever further – he married the African American singer Pearl Bailey, an interracial romance that shocked the nation. They remained happily married until her death in 1990).

It should be noted that Dean and Connie had a precursor: Jazz musician and singer Louis Prima. During WWII, Prima openly sang fun novelty songs in Italian, a clever way of advancing the assimilation of Italian Americans.

So what did Dean and Connie share in common other than vowels in their original birth-names? Vocal talents, of course. Public personas which exuded class and dignitá. And, above all, a genuine pride in their heritage, exhibited by their singing popular songs in Italian, whether it was Volare (Dean) or Mamma (Francis). And these weren’t just “one-hit wonders.” Dean sang many other songs in Italian, and Francis did entire albums in Italian. (Fun fact: Francis, who grew up in an Italian-Jewish neighborhood, was also fluent in Yiddish and sang an entire album in that language.)

Flash-forward nearly 60 years later, and who represents our culture to the American public? The late James Gandolfini via his crude fictional mobster Tony Soprano, and pop singer Lady Gaga, whose first Italian-based role in the new film House of Gucci highlights a deranged woman who had her husband murdered (Patrizia Reggiani). This is progress?

Some might argue that it is, indeed, progress – that, like Hall’s article posited, Italian Americans are so woven into the American mosaic that even negative portrayals don’t affect their ascension in America. But what’s missing via Gandolfini and in Gaga are those two crucial elements that Dean and Connie had: class and dignitá.  And, as we know, the positive aura that surrounded Italian Americans decades ago has long vanished, thanks largely in part The Godfather.

It is worth noting that when Francis Ford Coppola’s mob epic was released in 1972, Dean himself took a public stand against it, saying that “what that film did to the Italian people, there was no call for that.” Even singer Tony Bennett – who, ironically, decades later (2014), selected Lady Gaga as a duet partner – called the film “pernicious,” adding, “It leads the audience to believe that organized crime is all-Italian when, in fact, it involves many nationalities.”

Compare this to James Gandolfini once telling Tom Gennaro, a national activist, that “I will stop doing mob roles when they stop paying me to do them.” Or Lady Gaga telling Vanity Fair in November, 2021 that, even though she “knew how Tony (Bennett) feels about Italians represented in films in terms of crime,” she nonetheless wanted to “make Patrizia (her murderous character) a real person, not a caricature.” Jimmy and Gaga not only lack class and dignity. They also lack basic respect – for others, themselves, and their culture.

But: neither can hold a candle to Robert De Niro who, although ¼ Italian, is seen by the American people as Public Paesan #1. In 2004, asked by an Italian reporter how he felt about Italian American activists unhappy with his voice-over for a “mafia” cartoon aimed at kids, he dismissively replied that they were “a bunch of stronzi” (assholes). Classy! -BDC